Quantification of Suffering

Tonight was the first night that I chose to watch the horrifying images on the news of the elementary school in Russia that was taken over by terrorists. I had avoided watching them over the past few days. I didn't want to see. But now that I have seen them, I've been thinking about a principle. That principle is about suffering and basically what I've come to understand is that all who suffer do not suffer equally. I believe that suffering can be quantified.

Terrorism is so complicated and yet so simple. It is an act which is completely morally deplorable. At the same time, it is entirely predictable. It arises in similar circumstances everywhere and if you create the situations where terrorism seems to prosper, you can provoke it. As morally reprehensible as terrorism is, it is a natural human response to oppression. It's tears the soul apart to think about terrorism because we so justifiably hate what terrorists do, but if we have any humanity at all we must also sympathize with the circumstances that caused them to resort to terrorism in the first place.

But back to the quantification of suffering. I believe that the type of terrorism that occurred in Russia, the hostage taking at an elementary school and the hundreds of killings that followed, is worse than the type of terrorism that occurred in the United States on Sept. 11, 2001. Whether I like it or not, intent matters. This incident made that clear to me. The intent to kill civilians is worse to me than the knowledge that actions will kill civilians. The intent to kill children is worse to me than the intent to kill adults (even civilians). I can't explain exactly why I believe that, but I believe it to be true.

I'm also having somewhat of a shift in the winds about how I think about the conflict between Israelis and Palestinians. Specifically, how the power differential manifests itself. Israel clearly has far superior firepower. The Israeli army can (and does) invade the occupied territories at will to demolish homes and kill "militants" (among others). This is a certain kind of power. I'm not sure if I believe any longer that either side is equally likely to have the power to end the conflict. The ideal of a single-state constitutional democracy is a long way off, and I don't think that the Israelis are the most likely to take actions that will end the conflict.

They could certainly take actions, but those actions might not necessarily lead to the end of violent resistance. Obviously, corruption is rampant in the Palestinian leadership and the Palestinian people are suffering for it. As a result, the Israeli people suffer as well.

Israel should do whatever is necessary to protect its citizens defensively and no more. However, I know that it is unlikely to cease illegal settlement expansion and it will not cease targeted killings and it will not cease the many forms of collective punishment. They have a great fear of losing face and appearing weak, and while none of their aggressive settlement expansions or military incursions are justified, we mustn't forget that they have real enemies in the world.

So what can the Palestinians do? Israel has a legitimate interest in appearing strong. For all of his excuse-making, Robert MacNamera had a good point in "The Fog of War" when he explained how the U.S. and the U.S.S.R. got out of the Cuban missile crisis -- they found a way in which everyone could save face and look like a winner.

So what about massive, aggressive non-violent resistance. If a leader could adequately organize that (and a recent story in alJazeera seems to indicate that there is widespread support for it) might it work? The protesters would appear strong and the initial IDF response would undoubtedly be too strong. People would likely be killed. But I think that an innocent martyr is more useful than a criminal one. In this way, I think that both sides could look and feel strong, and the Palestinians could get the things they need, and the Israeli army could back off displaying the mercy of a wise and strong nation.

The problem, of course, is the high-level corruption. Arafat has no self-interest in creating peace. Neither do the leaders of the terrorist brigades, they don't really want the things they use as rhetoric to enrage crowds -- they want personal power. Same with Sharon. And as it is wherever terrorism occurs, the people who pay the price will not be the ones responsible.

It's easy to sit here and be academic about these sorts of situtions. To be "evenhanded" in the obscene way that the U.S. media is "evenhanded" -- where every Palestinian suffers equally to every Israeli and nothing is really anyone's fault. I'm through with that. I'd rather be wrong and have someone teach me something new by way of correcting me than sit here comfortably in the middle.

Motivation

The question of motivation comes down to what is worth a life. The lives of others are tangibly, concretely comparable - thus, suicide bombing becomes, in some twisted logic, worth it. My one life for their six lives, their twelve lives, whatever. So what would motivate somebody to give up their life for... nothing? This is what non-violent action on the behalf of the Palestinians asks. The problem, as I see it, is not high level corruption. Arafat, despite the common claims to the contrary, really does have something to gain from peace. Right now, his name is in the gutter and he can't leave his compound in Ramallah. Peace (or the prospect of it) was what got him and his cronies rich off all those foreign donor money in the first place (which didn't start flowing until Oslo). The problem is with getting people to risk their lives for intangible, theoretical results.

re: Motivation

This is exactly what I meant at the end about learning things. I didn't think about it that way. Still, someone is making a lot of money selling concrete for use in the wall.
So, assuming for the moment that a non-violent resistance is something that could work (which is debatable), what do you do to get people to risk their lives in this way? It has certainly happened in the past...what's the biggest difference do you think?

concrete

the idealist that i am, i'd like to think that those making money off selling building materials for the wall (ahmed qurai', for one, has had his name connected to these allegations i believe) are opportunists more than anything and that they aren't actively working towards getting the wall built, but since they believe it will be built anyway, they might as well make a quick buck. but maybe i am wrong. i also think that there is much more money to be scammed from the donor community than from israel (who will probably withhold payment citing security concerns or money laundering or something like that anyway). but of course, that is a side issue to the question of how non-violent movements have worked in the past and how you get one running in the present. i will admit that i have no idea. one thing i know - success begets success. the other thing i know is that the media has to be involved. in the civil rights movement, widespread media coverage sympathetic to non-violent protestors was key. media coverage sympathetic to the anc in south africa was key. the problem is not in finding people in Palestine who are willing to give non-violence a shot. the problem is that non-violent protests are not given much media attention, or they are quickly pushed to the margins of the media because of terrorist attacks, etc. so there isn't time and effort put into changing israeli, US, and world opinion (which is what the goal of protest is). and so with each unsuccessful non-violent protest, people look and see and say "this doesn't work" and so you don't have the mass mobilization.

No reason for terror, except EVIL.

"but if we have any humanity at all we must also sympathize with the circumstances that caused them to resort to terrorism in the first place"
Okay, so these pukes want to govern themselves with Islamic law, and that justifies killing and raping children? Please, quit feeling sorry for scum who do not understand the value of living, much less the value of the lives around them.